About the AHA Foundation

In response to ongoing abuses of women's rights in the name of fundamentalist Islam, Ayaan Hirsi Ali and her supporters established the AHA Foundation in 2007 as a charitable organization to help protect and defend the rights of women in the West against militant Islam.

Through research, the dissemination of knowledge and outreach, the Foundation aims to combat several types of crimes against women, including the abridgement of the education of girls, female genital mutilation, forced marriages, honor violence, and honor killings.

The Foundation originally focused its efforts on supporting Muslim dissidents who had been victims of violence, abuse or neglect, or who had been threatened with violence, because of their political or religious beliefs.

In September 2008, the Foundation narrowed the current scope of its efforts to defend and protect the rights of women in the West against fundamentalist Islam. Going forward, the Foundation will focus the majority of its resources on this mission.

The Foundation's Board of Directors governs its management and finances. The Board selects the Foundation's president; establishes its policies, procedures, and operating strategies; and allocates its annual budget.

Activities of the AHA Foundation

The three main activities of the Foundation are to:

  1. Investigate
  2. Inform
  3. Influence

Investigate

The AHA Foundation gathers as much data as possible on acts of violence against women and girls in the West that are justified in the name of Islam.

WHAT DO WE KNOW? Click here to download facts and figures on the circumstances affecting Muslim girls and women in the United States.

The types of (violent) practices that are thus justified differ from other types of violations of women's rights.

Parts of the code of Shari'a or Islamic law that apply to the family are practiced in many Western countries including the U.S. In the United States, too, there is a lobby of Muslim organizations - not yet as strong as the lobby in the UK - that seeks to have Shari'a family law implemented through the arbitration system.

Here are some examples of practices that limit the rights and freedoms of women:

  • Child Brides: minors married off to older men.
  • Forced Marriages: Sometimes described as an "arranged marriage". The difference is not always clear, depending on how much pressure is put on the girl to accept the arrangement. Sometimes, however, girls take steps to avoid the marriage or get out of it. Resistance to this sort of marriage very often leads to severe beatings and the punishment can go as far as to lead to an "honor" killing.
  • Forbidden Divorces: Some wives, after suffering a great deal of abuse at the hands of their husbands, seek divorce and find as obstacles in their way not only the husbands they want to leave but enraged fathers and brothers and even in-laws that prevent them from seeking or obtaining a divorce. Many women in this category also often become victims of beatings and, in the worst cases, honor killings.
  • Loss of Child Custody by the Mother: In many divorce cases the mother is no longer allowed to have custody of her child after the age of seven. Many western ex-wives of Muslim men find themselves in this position.
  • Concept of Guardianship: This is the idea that a woman must always have a male guardian from whom she needs permission for all her activities. This ranges from asking permission to leave the house to seeking permission to sign contracts, accept jobs, etc. This concept applies to all women, and the legal age of maturity in the West is not recognized.
  • House Arrest (see also guardianship): Girls and women who are seen to be too liberal or westernized are forbidden to go out of the house without a male escort; resistance to this often leads to punishment and, in the worst cases, to an "honor" killing.
  • Domestic Slaves: The concept of domestic slaves refers to girls as young as 10 or 11 years who work as housemaids and are not paid for their labor. These girls do not go to school. They are often orphans; their only family often consists of relatives who abuse them. Sometimes they are illegal immigrants.
  • Female Genital Mutilation: This practice is often inflicted upon girls between the ages of 4 and 14. Many Muslims argue that the practice has nothing to do with Islam. Female genital mutilation is not in the Koran, but it is included in a Hadith (a saying of the prophet) that is controversial. The fact is, in the West, Muslim communities are almost the only ones that practice it. It is to ensure virginity until the girl's wedding day. The ritual may not be Islamic, but it serves the Islamic purpose of ensuring that a girl remains a virgin till she is married.
  • Polygamy: Polygamy is a part of Shari'a law. Those men who practice it may have one civil marriage and, in addition, two or three Shari'a marriages. In the UK, a number of these polygamous marriages are "legally recognized".
  • Honor Beatings: This is a beating of a girl or a woman for refusing to comply with the family code of honor and engaging in behavior deemed by the family to be shameful. Ignoring the rules of house-arrest; resisting a forced marriage; seeking a divorce; dating; dressing in western attire; wearing make-up; or simply taking non-Muslims as friends; these and a whole series of activities are seen as an invitation to be beaten. The beatings are intended to be corrective. If the girl complies, normally punishment ceases.
  • Honor Killings: Sometimes a beating ends up in murder because the perpetrator goes too far. Honor-killings are mostly pre-meditated, however, and are often carried out with the knowledge and help of a number of family members and other relatives. When the corrective beatings fail to dissuade a girl/woman from complying with the wishes of her family or giving up the behavior they consider shameful, the family may conclude that the only way they can regain the 'honor' lost through the girl's 'shameful' behavior is to kill her. The plotting can take days, weeks, months and even years.
  • Deportations/Kidnapping: Some families or husbands will not go so far as to kill a disobedient daughter or wife. Instead they trick her into going back 'home' (native country) on vacation; then they confiscate her passport and force her into marriage or whatever it is they want her to do. Some families prefer to take a disobedient girl to the country of origin and kill her there, as they can escape punishment for the murder or get a low prison sentence for their action.

The practices described above can be divided into two sets. In one set, the purpose of the activities is to induce the girl/woman to obey - for instance, to accept marriage to a stranger.

The other set contains activities (often violent) that are intended as a deterrent - that is, to stop the victim from behaving in a certain way. Some forms of violence against a victim - for example, honor killings - have a greater impact on all the girls in the community. A beheading like the one that recently occurred in Buffalo, NY, has the consequence of deterring other women in that community from seeking a divorce or otherwise breaking the family code. Many women become so afraid that they are unable to organize resistance.

It is not always physical violence. Sometime, other forms of coercion are used to induce women/girls to comply. Some examples of that are:

  • Indoctrination
  • Isolation from coming into contact with individuals and groups that are seen to be hostile to the desired behavior
  • Confinement: this is more than house arrest. Girls are locked up in a bedroom or basement; sometimes they are tied up or chained
  • The threat of being disowned
  • Psychological abuse
  • Peer pressure

What makes this type of violence different from the 'regular' domestic violence?

  • It is violence against women based on a centuries-old legal code;
  • The perpetrators do not believe that they are committing a crime and justify their actions in the name of religion;
  • The perpetrator has the support of his family and often the victim's family too;
  • Some of these practices are seen as valuable and passed on to the next generation; and
  • There is a movement in the West that seeks to legalize some of these practices on religious grounds.

In the West, most people see violence, in general, as a crime. Domestic violence is viewed not only as crime, but also as pathological behavior. Perpetrators of domestic violence do not enjoy the support of their families or community; they may be sent to jail, and after they have completed their jail terms, or within the prison, they may be 'treated' in some way. In other words, effort is put into teaching them not to be violent and to cease engaging in such behavior. Honor and shame in the West have a different meaning from the tribal Islamic one: Honor and shame in the West are normally not collective, and the individual who engages in violence is expected to be ashamed of himself. In the West, no amount of shame or lost honor is deemed to justify capital punishment such as that of an 'honor-killing'. The victim of violence in the West is normally treated with kindness and given as much support as possible. This normative difference is crucial.

Inform

Who does the AHA Foundation seek to inform?

  • All relevant state agencies: law enforcement organizations, courts, and state and federal civil servants
  • Elected representatives and political leaders
  • Opinion leaders, journalists and writers covering politics
  • Non-Governmental Organizations: child protection groups, women's organizations, community organizations, and civil rights organizations that are active in dealing with domestic violence and in protecting the rights of women and children

The AHA Foundation aims to inform and educate the individuals and organizations listed above on why the particular type of violence the Foundation combats is different from other types of aggression against women.

The AHA Foundation is committed to raising awareness that some of these violent practices against women are carried out in the U.S. and other Western countries and are on the rise.

The AHA Foundation will provide information to girls and women in distress on where to go for help. We are creating a database of people and institutions that will provide the necessary assistance to girls and women in distress who reach out to us.

Influence

The AHA Foundation aims to influence the general public; opinion leaders; political journalists; non-profit organizations; and political leaders.

As part of its mission, the AHA Foundation aims to persuade politicians and policy-makers to make it a priority to enforce existing laws that protect women's rights and, where necessary, to create special legislation to protect the rights and freedoms of women in the West against militant Islam.

Some organizations would like to introduce parts of Sharia family law into the U.S. and the American legal system. The AHA Foundation is strongly opposed to the introduction of Shari'a law as an alternative legal system.

Contact

You may contact the AHA Foundation by emailing us: info@theahafoundation.org