For many, the subject of female genital mutilation is an uncomfortable and difficult topic to broach or discuss.
“Because it’s genitalia we don’t want to talk about it,” says Shelby Quast, Americas Director for Equality Now, a legal advocacy organization that protects and promotes the rights of women and girls globally. “It’s so prevalent. It’s likely in all our communities. It shouldn’t be approached with shame.”
Female genital mutilation or female circumcision is the removal or injury of parts or all of the external female genitalia for non-medical reasons.
Hibo Wardere was six years old when FGM was performed on her. She was held down by three women, and a cutter hired by the family removed her clitoris and labia with a “rusty blood-caked” razor.
She describes her experience in an excerpt from her book, Cut: One Woman’s Fight Against FGM in Britain Today, which chronicles the long-term repercussions and trauma:
“What I saw took the breath from my body. There was only one word for it—devastating. For the first time, I could see what I had been left with. It was just a hole. Everything else had been chopped off and sealed up. Despite the doctor opening my skin up to expose my urethra, there were no fleshy labia like other women had. No protection, no beauty, the area between my legs looked like dark brown sand that someone had dragged a faint line through, then as if someone had poked a stick into the sand, there at the bottom of the line was a hole. My vagina. I could see it was a little bigger than it had originally been stitched thanks to the doctor who opened me slightly. But there it was. The only clue that I was a woman. The rest of my genitals had been sliced off and discarded.”
FGM is not a monolithic procedure carried out in the same manner globally, various forms of FGM exist. World Health Organization (WHO) Spokesperson Dr. Christina Pallitto, Scientist at WHO Department of Reproductive Health and Research and HRP, explains the different variations, which are categorized into four sub-types.
Type 1: Often referred to as clitoridectomy, this is the partial or total removal of the clitoris.
Type 2: Often referred to as excision, this is the partial or total removal of the clitoris and the labia minora (the inner folds of the vulva), with or without excision of the labia majora (the outer folds of skin of the vulva ).
Type 3: Often referred to as infibulation, this is the narrowing of the vaginal opening through the creation of a covering seal. The seal is formed by cutting and repositioning the labia minora, or labia majora, sometimes through stitching, with or without removal of the clitoris (clitoridectomy).
Type 4: This includes all other harmful procedures to the female genitalia for non-medical purposes, e.g. pricking, piercing, incising, scraping and cauterizing the genital area.
To read the full interview and Q&A with the WHO click here.
Nankali Maksud, Senior Advisor, Prevention of Harmful Cultural Practices at UNICEF, answered several of Politicsay’s question on the topic and explained the challenges they face in eliminating the practice, especially as a result of medical complicity observed in several countries, where FGM also becomes an additional source of income for practitioners:
“Another major challenge in ending FGM is the rising trend of medicalization in countries such as Egypt and Sudan where health professionals are often complicit, performing the procedure themselves. Within the Joint Programme, there are seven countries in which more than one in 10 girls who have undergone FGM are cut by health professionals: Egypt, Sudan, Guinea, Djibouti, Kenya, Yemen and Nigeria. In these countries, more than 20 million girls and women have undergone FGM at the hands of a health professional. This wrongly legitimizes the practice and creates the inaccurate impression that it is beneficial for girls’ and women’s health, violating the fundamental ethical code that requires that physicians, nurses, and midwives “do no harm” to any patient. Medicalization can also act as an additional source of income for health-care workers and can undermine efforts to eliminate the practice.”
To read our full interview and Q&A with UNICEF click here.
Despite being deeply entrenched, the practice has diminished in some areas. Dr. Pallitto adds, “There is evidence that the practice is being abandoned or declining in some communities and that attitudes are shifting especially among the younger generation, however, it is a deeply rooted social norm, and it takes time to change social norms. Research shows that, if practicing communities themselves decide to abandon FGM, the practice can be eliminated very rapidly.”
The procedure is described as overwhelmingly painful, even decades later the trauma is still evident. Amanda Parker, Senior Director, The AHA Foundation, founded by Ayaan Hirsi Ali, expounds on the long-term consequences with Politicsay via email:
“FGM has no health benefits and is associated with life-long health and psychological consequences. Some long-term effects include fistula, difficulties with sexual intercourse and childbearing, recurrent bladder and urinary tract infections, infertility, and an increase in newborn deaths. Psychological consequences may include PTSD, depression, and self-harm.”
The practice has existed since antiquity and is maintained through social obligation, religion, “hygiene,” conformity, aesthetic, and preservation of virginity, among other reasons. Parker explains why the practice continues and local attitudes:
“FGM is generally done to control the sexuality of women and girls. However, how a local population views the practice depends very much on which local population you ask. Some think that FGM is necessary because they want to ensure a girl’s virginity on her wedding night. Some think it is needed as part of cleanliness or to be feminine. Some see it as aesthetically pleasing. Some believe it will curb the libido of a woman or girl. An important thing to note is that mothers (and it’s typically mothers who perpetuate this practice) don’t do this to harm their girls. They do it because they think that they are doing the best thing they can as a mother to ensure a good future for their family. In many cultures where FGM is practiced, a girl is not considered “marriageable” until she has been cut. Not only is marriage the way that families know that their daughter will be taken care of in the future, but also represents an important opportunity for the groom and his family to form an alliance with the bride’s family. This can be hugely important in tribal communities. Because of this, by forcing a girl to be cut, a mother is helping to ensure a “good marriage” for her daughter, and is helping to secure the stability of the entire family in the process.”
Many survivors are outspoken about the sexual difficulties rendered by FGM. Due to tissue removal and damage, along with PTSD, intimacy can be painful and uncomfortable, especially for those who have undergone infibulation.
Read more here: https://politicsay.com/2018/01/18/female-genital-mutilation/